Creator (Ivan Passer 1985), adapted from Jeremy Leven’s Creator (1980)

6a0mv5bmtqxmzm5ota0ml5bml5banbnxkftztgwnzq0mzqxmde-_v1_uy1200_cr7706301200_al_[the penultimate piece written for that book on sf adaptations that never appeared]

Leven’s novel is presented as the notebooks of Harry Wolper, written during 1969 to record his ongoing efforts to produce a clone of his wife, Lucy, who died in 1936 – efforts he deludes himself are altruistic, since he believes that the human race is about to become infertile. The notebooks include recollections of his courtship and marriage, the experiments that led to his Nobel Prize, his discoveries that enabled the development of the contraceptive pill, and his illicit career as an abortionist before the pill became available. During 1969, Harry’s son, Arnold, schemes to have him committed; his friend, Paul, has a nervous breakdown; and Maury Halpern gets closer and closer to identifying the town’s secret abortionist, who he is determined to see prosecuted. While searching for a woman to carry Lucy’s clone to term, Harry becomes involved with Meli, a nineteen-year-old self-declared nymphomaniac, who wants to marry him.

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This is the edition I had. The egg shape is a cut-out, with image within it actually a frontispiece. Classy. All the way down.

The notebooks also chart Harry’s relationship with Boris Lafkin, a fictional character in the novel he is writing, increasingly lengthy extracts of which appear in the notebooks. Boris demands control over his own narrative – hitherto, a series of cruelly comical misadventures – and his life radically improves as he meets, fall in love with and proposes to Barbara. But then she suffers an aneurysm and slips into a coma. Boris finally agrees to turn off her life-support. The autopsy reveals that, with a little more time, she would have recovered from the seemingly irreversible brain damage.

Harry, who suffers from Mazel’s Syndrome, dies within a month of marrying Meli. The final journal entry is by Boris, who wonders why he ever needed to invent Harry in the first place. Just as his story has taken over the journal, so now he becomes the author of Harry – at least until Harry tries to have the final word.

Leven’s novel is an awkward patchwork of tones, ranging from pseudoscientific patter to cod-philosophising, from the clumsily lascivious (a feature also of his second novel, Satan, His Psychotherapy and Cure by the Unfortunate Dr Kassler, JSPS (1982)) to the tediously prolonged sentimental (Leven’s screenplays include The Legend of Bagger Vance (Redford 2000), The Notebook (Cassavetes 2004) and a draft of The Time Traveler’s Wife (Schwentke 2009)). The novel’s metaleptic play between ontological levels, hardly groundbreaking in 1980, is a victim of the increasing familiarity of such postmodern fictional techniques (which Leven was even able to deploy in his romantic comedy screenplay, Alex & Emma (Reiner 2003)). Its bawdiness repeatedly runs aground on the characters’ unlikeability, and its attempts at profundity keep running into the problem of not actually having anything profound to say.

MSDCREA EC001Ivan Passer’s film, scripted by Leven, jettisons vast swathes of material. It retains Harry’s (Peter O’Toole) private cloning experiment and relationship with Meli (Mariel Hemingway), and relocates Boris’ (Vincent Spano) story to the primary diegesis, where he is a graduate student Harry poaches from a rival scientist, Sid Kullenbeck (David Ogden Stiers). By locating both narratives on the same ontic level, it loses any self-reflexive edge; 6a0creator1rather than competing with and commenting upon each other, they become nothing more than strands in a poorly focused (rather than multi-centred) story. Just as the complexly layered and multi-accented novel is transformed into a mildly comic sentimental drama, so Harry is recast as a genial eccentric, given to impish misbehaviour and flouting authority. O’Toole’s beautiful laziness lends the character an otherworldly air, as if he were a saint or a fool, but Hemingway is merely annoying as Meli – a character one is supposed, presumably, to find kooky and charming, if only to allay any distaste at the substantial age gap between her and her lover. Similarly, as Boris and Barbara Spano and Virginia Madsen (and their director) struggle with a script that seems incapable of them as anything more than characters in a poorly conceived novel. It is difficult to tell whether a tear-jerking ending in which Barbara died would have been any more disastrous than the one Leven actually opted for, in which Harry uses his authority to buy Boris sufficient time to talk her – successfully and without lasting health problems – out of a coma. No trace of the camp cruelty with which the novel’s adolescent ironies break Boris survives.

A new subplot involves Harry’s rivalry with Sid Kullenbeck, who schemes to get Harry relocated to Northfield, an unfunded research centre, where elderly scientists are put out to pasture, so that he can gain control of the funding Harry commands. Kullenbeck does not realise that the money follows the recipient, rather than staying with the institution, so when Harry’s masterful presentation to representatives of a research-funding organisation attracts even more money, everyone relocates with him to Northfield. It is unclear, however, what this adds to the film, other than some gentle humour at the expense of Stiers’s familiar pompous persona.

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Ivan Passer, whose Intimni osvetleni/Intimate Lightning (1965) remains an important film of the Czech New Wave, has never seemed comfortable making films in America, despite emigrating there in the late 1960s. Indeed, his cult hit Cutter’s Way (1981) mostly succeeds as a character-driven crime thriller because of the piquancy of its angular failures. While Passer’s direction of Creator is never less than competent, it is rarely more than that. His attempts to make the film freewheeling and quirky repeatedly stall in the face of a screenplay that is incapable of imagining people or human emotion.

Timescape (David Twohy 1992), adapted from ‘Vintage Season’ (1946) by Lawrence O’Donnell (CL Moore and Henry Kuttner)

1eaffiche[yet another of those pieces I wrote for the book on sf adaptations that never appeared]

Lawrence O’Donnell is one of the many pseudonyms under which C.L. Moore and Henry Kuttner, both already established sf authors, published collaborative fiction after their 1940 marriage until Kuttner’s death in 1958. The extent and nature of their co-authorship in any individual story is never clear. ‘Vintage Season’ is generally considered to be ‘probably a full collaboration’, drawing out both author’s ‘concerns’ in a ‘perfect blend of Kuttner’s logic, Moore’s emotional depth, and their combined irony and stylistic sophistication’ (Attebery 175).

In the final days of a glorious May, Oliver Wilson, who owns a run-down mansion overlooking a small-town, faces a dilemma. Omerie, Kleph and Klia Sancisco have rented rooms until the end of the month, but his fiancée, Sue, wants him to accept a mysterious, lucrative offer to buy the house.

There is something peculiar about the Sansiscos: ‘the beautiful clothing they wore so confidently was not clothing they were accustomed to’ and they speak ‘as trained singers sing, with perfect breath control and voice placement’ (O’Donnell 264, 265). Their queerness – they are often described as effeminate, flamboyant and decadent – intrigues him; and others like them begin to appear in town. There is sadness in Kleph’s eyes when she looks at Oliver. She shows him marvels he does not quite comprehend, intoxicates him with euphoriac tea and seduces him. She is enraptured by a recording of an uncompleted three-dimensional, audio-visual symphonia about human suffering in the face of catastrophe, but it sickens Oliver ‘to the depths of his mind’ (286). He tricks her into revealing the truth: the tourists are time-travellers from an idyllic future, but there is more to their trip than merely visiting perfect seasons – they have come to watch a meteorite destroy the town.

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Lawrence O’Donnell

Oliver wakes up several days later. The tourists have gone, replaced by Cenbe, who is observing the aftermath to help him complete his symphonia. He lets slip that the time-travellers were inoculated to prevent a virulent disease accidentally being taken back to their own time. Oliver, already infected by the meteorite-borne disease, leaves an account of all that he has learned so that time-travellers can be identified and thus future disasters averted. But his house is dynamited in ‘the futile attempt to halt the relentless spread of the Blue Death’ (306). Cenbe’s symphonia is a ‘crowning triumph’ (306).

David Twohy’s directorial debut, intended for theatrical release as The Grand Tour, was instead released to US cable as Disaster in Time and straight to video as Timescape (it is also sometimes called The Grand Tour: Disaster in Time). It rather effectively reworks ‘Vintage Season’ as a tightly budgeted Frank Capra picture channelled through Steven Spielberg, but maintains a sufficiently dark edge to keep it from falling into the kind of sentimentalism typical of cable movies that combine problematic family relationships with fantastical elements.

1ec0414f592bfafc5c7c4df01daaeWidower Ben Wilson (Jeff Daniels) is converting a mansion into a guesthouse. He has a young teenage daughter, Hillary (Ariana Richards), a drink problem and recurring nightmares about the death of his wife Carolyn (Mimi Craven) in a car crash – he was seen fleeing the scene, but insists he was running for help. When the mysterious Madame Iovine (Marilyn Lightstone), a reworking of the pushy Hollia into Omerie’s role, arrives with half a dozen tourists, including the striking Reeve (Emilia Crow), as Kleph is renamed, Ben agrees to let them stay for a few days, despite the renovations being incomplete.

Whereas O’Donnell introduced the tourists’ strangeness by comparing them to foreigners and to people too wealthy to understand the ways of ordinary folk, Twohy depicts them as aloof, restricts their screen time, and reveals their unfamiliarity with everyday things through subtle touches, such as the bumbling Quish (David Wells) not understanding shoe laces. They claim to be from ‘south California’ and come across as European yuppies adrift in the American mid-west. Twohy also reduces the interaction between Ben and Reeve, sidestepping the demands that Kleph’s extravagant décor and advanced technology would have made on the budget; but his depiction of the initial attraction between them – Ben peers at the nearly-naked Reeve through the plastic sheeting over her doorway – looks like something from a straight-to-cable erotic thriller of the period. When Ben works out from Quish’s hints that the tourists are time-travelling ‘disaster groupies’ and moves to a hotel in town, Reeve seduces and intoxicates him to keep him from interfering in their plans.

Twohy focuses on Ben’s relationship with his daughter, and the bitterness of his dead wife’s father, Judge Caldwell (George Murdock), who obtains a writ of temporary custody over Hillary. When the meteor hits, destroying the west end of town, Ben’s concern is entirely for her. Once she is safe, he joins the search for survivors. The tourists – Quish insists he is not a sightseer but a ‘retropologist’ – are busy taking it all in. Next day, while Hillary helps out at the emergency centre established in the school, Ben discovers that the tourists have relocated to a new vantage point from which to observe a gas explosion destroying the school.

1evlcsnap-2011-04-24-22h37m40s174Ben wakes up to find a new time traveller, the Undersecretary (Robert Colbert), investigating Quish’s death while saving Ben from the explosion. Before leaving, an apologetic Reeve slips Quish’s passport, which contains a time-travelling device, to Ben. He travels back to before the meteor impact, but is caught trying to sneak Hillary out of the judge’s house. Nobody will listen to his warnings, and he has to phone his pre-disaster self to break him out of jail. Two minor plot points – the reverend’s (Time Winters) attempts to get Ben to mend the church bells, which have not rung for eighteen years, and repeated references to Für Elise, which Carolyn used to play – come together as the two Bens bash out Beethoven’s familiar bagatelle with sledgehammers on the bells. People pour in from the west end of town to find out what is going on, and are thus saved. Ben convinces them not to use the school as an emergency centre. The Undersecretary returns the time-travelling Ben to where he belongs.

In a brief coda, Ben looks at photos of Carolyn. Hillary finds his chair empty and Quish’s passport on the table beside it. From the next room comes the sound of Für Elise, played perfectly on the piano. ‘Mom?’, she asks.

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It is not uncommon to use a short story as a film’s opening act or sequence, deriving name recognition or kudos from the pre-sold property before finding ways to elaborate upon material that is too scanty to sustain an entire film. Timescape does not quite fit this pattern. Based on a substantial novella, which provides almost half of the film, it makes nothing of its source or authorship, which are probably too little known to be particularly marketable anyway. Twohy discards the O’Donnell’s selfish, bullying Sue, freeing Oliver to become less of a dupe as he is transformed – thanks to Jeff Daniels’ typically precise performance – into the loving and vulnerable Ben. While the film eschews O’Donnell’s sweetly detached, apocalyptic ironies, preferring to reassert the nuclear family and a safe domestic sphere, Twohy’s simple time-loop narrative results in a more persuasive vision of a man learning the error of his ways than the better-known Groundhog Day (Ramis 1993). The key scene comes after the prison breakout as the two Bens drive to the judge’s house to grab Hillary and flee the town. The pre-disaster Ben, on learning of the imminent catastrophes, accuses the post-disaster Ben of cowardice, just like when he – they – fled the car-crash rather than saving Carolyn. In this moment of heightened anxiety, Ben voices what he has known all along, and earns redemption by drawing on this self-knowledge to save others. It is not the kind of thing one finds in the fiction of Moore and Kuttner, individually or collaboratively, but in moving away from the substance and tone of their story, Twohy creates an affecting and genuinely science-fictional moment. It is unsurprising that his subsequent career as a writer and director of sf films has been pretty successful: while accommodating the demands of big-budget Hollywood filmmaking, he continues to display kinds of sf thinking more typically associated with the literary tradition.

References
Brian Attebery. ‘C[atherine] L[ucille] Moore (1911–87)’. Fifty Key Figures in Science Fiction. Ed. Mark Bould, Andrew M. Butler, Adam Roberts and Sherryl Vint. London: Routledge, 2009. 171–76.

Lawrence O’Donnell. ‘Vintage Season’. The Astounding-Analog Reader, Book Two. Ed. Harry Harrison and Brian W. Aldiss. London: Sphere, 1973. 263–30.

The Terminal Man (Mike Hodges 1974), adapted from Michael Crichton’s The Terminal Man (1972)

 

[another of those pieces written for the book on sf adaptations that never appeared]

Narrated from the perspective of the doctors treating him, particularly psychiatrist Janet Ross, Crichton’s novel tells the story of divorced, thirtysomething computer scientist, Harold Benson. He suffers from blackouts during which he becomes extremely violent. Since orthodox medication has no effect on his Acute Disinhibitory Lesion (ADL) syndrome, he agrees to a radical surgical procedure, conducted by the Neuropsychiatric Research Unit (NRU). Forty electrodes are inserted into the damaged section of his brain and a nuclear powerpack into his shoulder. A computer implanted in his neck will detect the onset of a seizure and abort it with a shock through one of the electrodes. Ross considers Benson, who believes that machines are ‘competing with human beings’ and will ‘ultimately … take over the world’ (15), an unsuitable candidate for this procedure. Professor Manon is also opposed to the operation since it will do nothing to cure Benson’s psychosis, but the ambitious Dr Ellis justifies his decision to proceed on the grounds that it will at least stop Benson’s seizures and the accompanying violence. On the eve of the operation, a young woman called Angela Black visits Benson.

After the operation, Roger McPherson, head of the NRU, is troubled by Benson’s continued conviction about the machine threat. Monitoring Benson’s brain activity, Ross notices the increasing frequency of stimulations as he starts to ‘initiate seizures in order to experience the pleasurable shocks’ (131). Benson escapes from the hospital. A computer projection indicates that within hours he will be receiving almost continuous stimulations, making 1317932233_9him uncontrollably violent. The medical staff set out to find him. Shortly after the tipping-point passes, Angela is found murdered, her skull crushed and her body repeatedly stabbed post-mortem.

When Benson attacks Ross in her home, she uses her microwave to disrupt his powerpack, but Dr Morris, who tracks him to a hangar, is brutally beaten. While Ellis spins the story for the media, the LAPD’s Captain Anders discovers that Benson obtained plans for the hospital’s wiring system. Ross and Anders descend into the labyrinthine basement housing the hospital’s mainframe, and when Benson attemps to destroy it, Ross shoots him dead.

 

The selection of Mike Hodges – director of the quintessential British neo-noir Get Carter (1971) and the self-reflexive black crime comedy Pulp (1972) – to adapt Crichton’s novel might seem a curious choice. However, even if Hodges’ background in documentary (including ITV’s hard-hitting current affairs series World in Action (1963–99) in the early 1960s) had not recommended him for the project, it certainly assisted him in crafting the most aesthetically (and least financially) successful Crichton adaptation. Crichton uses various techniques in an attempt to lend his potboiler a kind of documentary realism, including: the same title format for each chapter (e.g., ‘WEDNESDAY, MARCH 10, 1971: Implantation’); a timeline of the history of psychosurgical therapy, culminating in an entry which reads ‘Harold Benson is operated on in Los Angeles’ (the October 23 1971 date of this introduction, like the chapter titles, implies that the novel is a record of something that has already happened); sundry computer outputs; facsimiles of LAPD crime and death reports; and a six-page bibliography. While Hodges’ documentarian skills might suit him to these and related aspects of the novel, his black humour and leftist political sensibilities are utterly at odds with Crichton’s distinctive reactionary blend of moralistic earnestness and hysterical technophobia.

Crichton presents his novel as a cautionary intervention into technoscientific developments and the failure of a purportedly democratic system to foster informed popular debate about key social issues and trends. Whatever degree of hucksterism this involves, it is presented as a genuine concern. However, although the novel does evoke concerns around the dehumanising potentials of technology, it fails to articulate a coherent position in relation to them. This ideological fuzziness, typical of Crichton’s work, may in part account for his phenomenal success.

The key contradiction shaping the novel is between linear and non-linear determinism, articulated through a dislike and simultaneous embrace of authoritarian structures, and through an equally muddled championing of individualism and moralistic disdain for the ways in which certain people ‘misuse’ their freedom. Crichton’s reactionary leanings often take on a pseudo-pragmatic, anti-intellectual, anti-big government tone (for example, substantial passages are devoted to characters arguing that violent behaviour results from physical brain damage, while no-one even contemplates any of the other potential causes suggested in all the ‘bad theory floating around, written by sociologists and paid for by good taxpayer money’ (41)), which completely contradicts his growing awareness of complex determinism.

1974terminalman01When Benson arrives at the hospital, Morris signs for him ‘as if he were receiving a package from United Parcel’ (8), a subjection to bureaucratic processes that resonates with the patient’s psychosis. McPherson later suggests that Benson has been turned into ‘a read-out device’ for the implanted computer, ‘as helpless to control the read-out as a TV screen is helpless to control the information presented on it’ (83; italics in original). The hospital computer refers to Benson as an ‘auxillary unit’ (120), while he describes himself as ‘an automobile in a complicated service station’ (125). Morris begrudges his pager, which keeps him perpetually networked into administrative systems, and at one point suddenly notices that computers monitor and predict LA traffic flows. Such ruminations are given a sense of inevitable – and detrimental – consequence through the linear determinism espoused by several characters and by the frequency with which futurological and computer projections are treated as inarguable: in 1967, McPherson surveyed the fields of ‘diagnostic conceptualization, surgical technology, and microelectronics’ and concluded that it would be possible to perform ‘an operation for ADL seizures in July of 1971’ (197), a prediction which proved too conservative by four months; and the positive progression cycle, in which Benson’s brain learns to trigger seizures, is plotted from just three points on a graph, predicting to within a couple of minutes when he will go into continuous stimulation. Consequently, when Morris is told about July 1969’s ‘Watershed Week’ – ‘when the information-handling capacity of all the computers in the world exceeded the information-handling capacity of all the human brains in the world’ – and that by 1975 computers will ‘lead human beings by fifty to one in terms of capacity’ (159-60), the novel succeeds in conveying a sense of menace. This is achieved by conflating a not unreasonable prediction of quantitative change with the implication that it must necessarily result in a threat to humanity – or at least to our human qualities (which consist entirely of small-town, middle-American values).

Such linear determinism seeps out into Crichton’s depiction of a dehumanised social world. As Ross drives around LA, she muses upon the ways in which an automobile-dominated culture ‘thwarted some deep human need to congregate, to be together, to see and be seen’ (147), producing a depersonalized society of ‘recent emigrants and therefore strangers’ (147) who lack traditional institutions and infrastructures. LA offers ‘freedom’, but no ‘supports’, and tends to attract ‘people with problems’ (148), a euphemism for homosexuals, who are equated in the same passage with loneliness and suicide. The novel’s homophobia is striking (for example, Ross bemoans a short-lease culture which results in apartment buildings ‘full of hookers, full of gays, full of drugs and transients’ (171)), implying that any alternative to heterosexuality is a form of deviance born of dehumanising modernity.

terminal-man-photo-1Curiously, though, Crichton also struggles at times to express a sense of the complex, non-linear determinism underpinning his trademark narrative about the failure of complex systems, best – if still rather clumsily – articulated through the chaos mathematics he invokes in Jurassic Park (1990). In The Terminal Man, it is most clearly developed through Gerhard’s computer programmes, called Saint George and Martha. Designed to interact with each other, they are capable of responding ‘with three emotional states – love, fear, and anger’ and of ‘produc[ing] three actions – approach, withdrawal, attack’ (99). Despite this system’s simplicity, it ‘produce[s] complex and unpredictable machine behavior’ (115). After running more than a hundred times, Saint George, ‘programmed for saintliness’, ‘is learning not be a saint around Martha’ (103), even threatening to kill her. This is presented as a value-neutral experiment, but the obvious gender stereotyping suggests that the dependence on initial conditions need not be that sensitive to produce this result. The implications of a later discussion, in which Gerhard and Ross contemplate the possibility that after twenty-four hours of stimulations Benson’s brain has become something radically different than the one on which they operated and thus beyond their capacity to predict, are likewise countered by the utter predictability of the plot.

A generous reader might construe the material about Saint George and Martha as Crichton’s commentary on his own deployment of blandly named, more or less indistinguishable characters. One might even see such characters, typical of Crichton’s fiction, as an elaboration upon his screeds against the anonymity of modern, urban life while working within an American popular fiction idiom which privileges the description of externalities from which the reader is to infer interiorities. However, Crichton does describe several characters’ interior lives, albeit perfunctorily, and just as the novel reads like the treatment for a screenplay, these formulaic passages seem like notes for the actors who might step in and bring them to life. A more conventional adaptation would undoubtedly have sought to animate them through the verisimilar and melodramatic strategies typical of Hollywood productions (such as Crichton himself deployed, with some success, in adapting Robin Cook’s Coma (1977) in 1978), but Hodges takes a rather different path. He transforms Crichton’s dyspeptic, incoherent jeremiad into a rigorous critique of totalizing institutions (here, medicine, combined with legal and penal systems, as well as the police and patriarchy) which can be understood as modelling the deeper logic of social, political and economic structures governing everyday life – like One Flew Over the Cuckoo’s Nest (Forman 1975), but without its sentimental desire for heroism and redemption.

the-terminal-man-main-reviewThe film opens in pitch black night, the only light emanating from the cockpit of an insectile police helicopter facing the camera, the only noise that of its engines as it takes to the air; the helicopter will become an aggressively loud presence, signalling the powerlessness not merely of Benson (George Segal) to avoid it but of the audience in the face of the system it represents. The film cuts to a restaurant, in which doctors Ellis (Richard Dysart), McPherson (Donald Moffat) and Friedman (James Sikking) discuss Benson and ADL syndrome. Benson’s back-story is related, with impressive economy, through a series of photographs that the three men examine – Benson with his wife and daughter, Benson being arrested, the battered face of Benson’s wife – while planning the media coverage of the operation. To Hodges’ regret, he added this sequence to help allay studio concerns that ‘the film had no one to root for’ (personal email) rather than cutting 2013-03-22-1atermdirectly to the title sequence: a black screen with white credits, accompanied by Glenn Gould’s performance of Bach’s Goldberg Variation No. 25; footsteps approach in a corridor; a key chain rattles; there is a scraping sound, a peephole opens on the right of the screen and an eye peers through, looking out at the audience; the men in the corridor, functionaries of some institution, discuss Benson; the caption ‘tuesday’ appears, and the film cuts to Benson being delivered by the police to the hospital. Three more times during the film the screen goes to black, a peephole opens, and these anonymous, uneducated men – it is not clear if they are prison warders or asylum orderlies – discuss Benson. The film also ends with a version of this shot, in which one of the voices says, ‘They want you next’, to which the other responds ‘Quit kidding around’. These final words comically deflate the clichéd threat intoned by the first speaker; but beneath the end credits, the police helicopter descends through the night, coming full circle, yet instead of the deafening rotors there is silence, and then a cold wind howls. This hesitation – erasing then reinstating the film’s ominous implications – indicate Hodges’ wry amusement at the materials with which he is working and, simultaneously, a genuine sense that, despite their pulpiness, they can be utilised to critique contemporary social realities.

Hodges’ damning depiction of the total institution depends upon four major strategies. First, there is the film’s remarkable production design, in particular its use of colour. The title sequence establishes The Terminal Man’s oppressive palette; it is as close as a colour film can get to a black-and-white production, with several shots among the most overtly expressionist to be found in Hollywood outside of classical film noir. The walls, floor and furniture of the hospital lobby are black, and its windows open onto utter darkness outside. Throughout the hospital, if walls are white, then doors and furnishings are black. The staff all wear white, except for when, off-duty, they wear black. If there is a source of light, everything around it is pooled in darkness. The only relief – slight that it is – comes from occasional blue-greys or flashing orange lights. Until the final stages of the film, there is no indication that daytime even exists, but once we are there, bright clear light and whiteness – from the walls of Dr Ross’s (Joan Hackett) apartment to Benson’s choice of suit – dominate, although black furnishings remind the audience of the night to come. Day or night, there is no escape from these carefully orchestrated constraints.

Second, there is Hodges’ meticulous shot-construction, perhaps the most significant aspect of which is his frequent partial obscuring of Ross. Marginalised by the medical establishment for being a woman, a psychiatrist (rather than a surgeon), and more concerned about the patient than the procedure, Ross is often pushed by Hodges to the edge of the frame or picked out, diminished in the distance, from between foregrounded the-terminal-man-_-joan-hackettsurgeons. While Crichton does acknowledge the sexism Ross faces, including incidents and passages of introspection, Hodges’ low-key spatialisation of patriarchal hegemony is far more effective. This spatialisation of gendered power is further emphasised during the sequence in which Ross’s discomfiture, when alone with Benson during the testing of his electrodes, is ignored by the male doctors observing them through one-way glass positioned high on the wall above them. The Foucauldian aspects of commonplace surveillance are even more clearly evinced during the lengthy surgical procedurals – articulated through an impeccable low-key precision, self-consciously devoid of the melodramatic imperatives shaping such sequences in Crichton’s E.R. (1994–2009) – as a crowd gathers around to observe the operation from above.

Third, there are the performances. Joan Hackett’s self-conscious awkwardness as Ross is essential to the critique of gender politics. The very different physiques, looks, mannerisms and accents of Richard Dysart, Donald Moffat and, as Dr Morris, Michael C. Gwynne provide a clearer sense of differentiation between the senior medical staff than can be found in Crichton’s novel, but Hodges does not permit them to become more than components of the systems within which they function. An occasional line or gesture suggests that they are fuller human beings than their social roles allow, but such moments (for example, Ellis’s off-colour comment to McPherson about Ross, or Morris’ attempt to terminal-man-2flirt with Angela (Jill Clayburgh)) seem to bemuse the other characters. Retrospectively, George Segal seems an unlikely Benson. Despite a successful career as a dramatic actor on stage, television and film, by the early 1970s he was focusing on the kind of comedy roles with which he has subsequently become most closely associated. By effectively casting him against type, Hodges produces a soft-spoken, genial everyman who is overtaken by external forces (the pre-credits material is, indeed, a misstep, giving Benson too much specificity, and counteracting the effectiveness of a later scene in which a recording of his litany of suburban lifestyle elements and possessions plays on multiple diegetic screens). He is particularly effective when his actions – stabbing Angela, attacking the robot on which he had been working – become mechanical, taking control of his body.

the-terminal-man-1974-dvdrip-xvid-andrei-avi_snapshot_01-39-49_2011-12-22_17-52-47Finally, there is the revised ending of the story. Rather than seeing off Benson’s attack with her microwave, Ross, fearing he might attack her, holds out a knife towards him. In a moment of lucidity between stimulations, he walks onto the blade. Instead of launching an assault on the hospital computer, Benson then heads to a cemetery and descends into an open grave. The police close in and while Ross struggles to reach her patient, the police helicopter appears once more, bearing the sniper who will shoot Benson. People rush forward, and from the bottom of the grave we see them forced back by police whose vizored helmets recall not only those worn by the surgeons while they operated on Benson but also the brutally anonymous robot police of THX 1138 (Lucas 1971).

Thanks to Hodges’ stylistic innovations, The Terminal Man should be spoken of in the same breath as other films of the period in which Britons brought a European arthouse sensibility to American genre fiction, such as Point Blank (Boorman 1967) and The Man Who Fell To Earth (Roeg 1976). In terms of its political critique, however, it belongs alongside Medium Cool (Wexler 1969), Punishment Park (Watkins 1971), The Parallax View (Pakula 1974) and The Conversation (Coppola 1974). It is without question one of the most accomplished and important sf films of the 1970s.

 

References
Michael Crichton, The Terminal Man. London: Arrow, 1996.
Mike Hodges, personal email. 5 July 2009.

Seconds (John Frankenheimer 1966), adapted from David Ely’s Seconds (1964)

seconds[This is one of several pieces written several years ago for a book on sf adaptations that never appeared]

A middle-aged New York banker, who may or may not be called Wison, leaves for lunch, intending – perhaps – never to return. Charley, a friend who faked his own death, wants to introduce Wilson to the company that arranged for his rebirth into a new life with a new identity. Wilson tries to weigh his prosperous but dull existence against this chance to start over, only to discover that the company has already set the process in motion and set him up as a rapist should he try to back out. His reluctance fades under the gentle persuasion of the old man who founded the company (a mildly Kafkaesque organisation, its friendly, professional façade barely conceals the brutal indifference of its economic structure).

Wondering how long it will be before he is missed – ‘Days might go by, even weeks … and then, quite by chance, his wife might decide to organize a dinner party for eight, say, and in the course of reviewing seating arrangements, would discover, to her annoyance, that he was simply nowhere to be found’ (42) – Wilson undergoes extensive cosmetic surgery to become the thirty-something bachelor and successful painter, Antiochus Wilson. Relocated to California under the care of a servant, John, assigned to help him through his ‘initial period of adjustment’ (65), Wilson struggles to fit into his new life. Unable to paint, his self-alienation, which has never entirely disappeared, returns in force when a voluptuous teenage model hits on him. He realises that he must root out ‘the habits of nearly five decades’ (74) if his rebirth is to be meaningful. Charley phones again, rather too anxious to explain that Wilson is living ‘a dream’, composed of financial independence, social mobility and lack of responsibility, on ‘the frontier of personal freedom’ (82). As in Ira Levin’s The Stepford Wives (1972), this dreamworld is available only to men. Some of Wilson’s neighbours are ‘reborns’, briefed to fake knowing him. All of them are ‘“about 40,” and … engaged in rather vague occupations’ (86); and one of them, Bushbane, warns Wilson that his ‘passing phase’ threatens their ‘tremendous monetary investment’ (97).

6c31649b2cd9b7db8030bb17aca3ecf7Wilson, posing as a friend of his old self, visits his daughter but is disillusioned by her view of the man he had been. Despite the company’s efforts to dissuade him, Wilson also visits his own ‘widow’, but to his surprise and dismay Emily has moved on with her life, remodelling and redecorating the house, effectively removing all trace of him. He surrenders to the company, imagining that he is going to be reborn again, this time with his input so as to avoid the errors of the first attempt. Spending his days in a room full of mildly tranquillised men, including Charley, he is badgered for the names of friends or acquaintances who might be interested in the company’s service. When he is finally summoned for surgery, he slowly and resignedly realises that he is not going to be reborn. He is to contribute his corpse to another client’s fake death.

John Frankenheimer’s adaptation – the third of his borderline sf movies, after The Manchurian Candidate (1962) and Seven Days in May (1964) – follows Ely’s plot fairly closely, eschewing the possibility of transforming it into another broad canvas political thriller in favour of the more individual focus of his non-sf The Birdman of Alcatraz (1962). Saul Bass’s opening credit sequence collages distorted views of a face reflected in a curved, metallic surface, recalling his title sequence for Hitchcock’s Vertigo (1958), another film about appearance and identity, and indicating the skewed visual style for which Frankenheimer and cinematographer James Wong Howe opted.

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The film opens with two men moving separately through the crowds in Grand Central Station (much of the film is shot on location). Howe used extremely wide-angle (9.7mm and 18mm) lenses, which allow greater depth of field, magnify the apparent distance between objects, and produce perspective distortion (especially in the frequent low angle shots) and barrel distortion fisheye effects. (Howe also makes innovative use of handheld cameras, a camera wheeled along in a suitcase and a chest-mounted camera that provides close-ups of the actor wearing it; elsewhere in the film, Howe anticipates the effect of the seconds01not-yet-invented Steadicam by shooting handheld from a wheelchair.) The uncertainty and instability of the space thus produced is accentuated further by David Newhouse’s editing, which pushes the classical continuity system towards the more improvisatory style of the French New Wave. As Arthur Hamilton (John Randolph) boards his commuter train, the second man passes him a note. It is the second time the company have made contact, following a phone call the preceding night from Charlie Evans (Murray Hamilton). In a departure from the novel, we actually witness some of Wilson’s solidly bourgeois home-life, as Emily (Frances Reid) collects him from the station. That night, Charlie phones again, and the next day Hamilton leaves the bank to be reborn as Antiochus Wilson (Rock Hudson).

In the early pages of the novel, Ely’s tight control over first-person narration create a strong sense of a man alienated from the world around him and from himself, restricting our knowledge of the cautious, self-doubting, self-deceiving protagonist to incidentally revealed information. Howe’s deep focus black-and-white cinematography achieves a similar effect: extremely wide-angle compositions separate Hamilton from the people and objects around him; two-shots keep Hamilton and his interlocutors in perfect focus at opposite ends of the depth of field; and wide-angle close-ups simultaneously make faces appear to loom out of the screen and seal them off behind a curved, hermetic surface. (In seconds2the sequence in which Hamilton dreams he is raping a woman – only to discover later that it was staged and filmed while he was drugged – Howe’s fisheye lens is aided by a set with visual distortion already built into it. The film also features mild aural distortions throughout, with post-synchronised dubbing of most of the dialogue necessitated by shooting on noisy Arriflex cameras.)

The transformation of Hamilton into Wilson culminates in an effective double revelation. Although audiences might have been expecting Wilson’s new face to be that of Rock Hudson, who through the 1950s and 1960s epitomised a certain kind of hedonistic bachelor lifestyle (see Cohan 264-303), it is a Rock Hudson they had never seen before: white-haired, gaunt and scarred, enfeebled by surgical procedures. Frankenheimer uses seconds-2the stiffness that sometimes infects Hudson’s performances to great advantage, upsetting the familiar ease with which one might expect him to occupy the spaces of Wilson’s stylish Malibu beach house. Instead, the uncertainty with which he moves through its rooms suggests not only the unfamiliarity of his physical and social location but also of his own body. It lends a vulnerable fragility to Hudson’s performance of loneliness, isolation, self-disgust and dread. (Later, when he returns to Hamilton’s home, he looms awkwardly, completely out of place.)

seconds14In the major divergence from the novel, Wilson begins a romantic relationship with Nora Marcus (Salome Jens), a woman who walked out on her previous life as a wife and mother. She takes him to a bacchanalian revel, in which middle-class countercultural types celebrate the grape harvest, crown the Queen of the Wine, and indulge in mass, nude grape-treading. This is perhaps the most badly-dated sequence of the film (it was heavily cut for the US release, ironically making this rather innocent event appear far less innocent, but the missing footage has been restored from the version released in Europe). However, Hudson’s own reported discomfort with such nude celebrations – which seems evident in his posture – effectively expresses the gulf between who Hamilton was and Wilson is. His climactic leap into the vat to tread the grapes with other revellers carries less conviction.

imagesFrankenheimer also claims to have got Hudson drunk to enhance his performance in the following cocktail party sequence, although Wilson’s trajectory from tipsy to laid-back to dishevelled is well within Hudson’s unaided range. The sequence is rather more remarkable for its invigorating use of multiple hand-held cameras, and for Newhouse’s editing, which eschews then-conventional transitions between shots, locations and events. As in the novel, the party culminates in Wilson talking about things which are no longer supposed to be part of his identity, but it is only after Charlie reveals that Nora is a company employee that he decides to visit his ‘widow’. (Wilson’s visit to Sue was shot but cut to reduce the film’s run-time, and the negative appears to have been lost.)

The film ends with Wilson, who has returned disillusioned to the company, finding himself gagged, strapped to a gurney and being wheeled into the Cadaver Procurement Section. Wildly distorted by a fisheye lens, he struggles against his bonds, but to no avail. A corpse with his build is required in the staging of a ‘fatal’ automobile accident.

Despite Frankenheimer’s close adherence to Ely’s narrative, he considerably transforms its meaning. The novel is an oddly moralistic, and unthinkingly misogynist, absurdist thriller about the dissatisfactions of the grey flannel suits who were produced in droves during post-war America’s period of corporate consolidation. It is critical of a culture that had overseen a shift in dominant notions of masculinity (from the individual, physical and entrepreneurial, to the corporate subject of hierarchical structures) and which construed wives and families as the true beneficiaries of white-collar labour. In Frankenheimer’s film, which casts a number of formerly blacklisted actors and writers in minor roles, this complaint is made less insistent by the absence of first-person narration. While it does resonate with films noir about masculinity threatened by and trapped within corporate environments and expectations, such as Double Indemnity (Wilder 1944), The Big Clock (Farrow 1948) and Pitfall (De Toth 1948), it never quite achieves the existential crises of The Face of Another (Teshigahara 1966), adapted from Kōbō Abe’s novel. Ultimately, Frankenheimer’s film is perhaps best understood in terms of its exposure of the gulf between American realities and American dreams, and of its peeling away of the fantasy of being Rock Hudson (and all that his model of handsome, charming, pleasure-seeking, consumerist masculinity represented) – a fantasy embodied by the actor’s star persona on- and off-screen, but made all the more poignant by subsequent revelations about his sexuality.

References
Steven Cohan, Masked Men: Masculinity and the Movies in the Fifties. Bloomington and Indianapolis: Indiana University Press, 1997.

David Ely, Seconds. London: Four Square, 1965.

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The Hands of Orlac, and its adaptations

[This is one of several pieces written for a book on adaptations that has never appeared]

Maurice Renard’s Les Mains d’Orlac/The Hands of Orlac (1920), adapted as Orlacs Hände (Robert Wiene 1924), Mad Love (Karl Freund 1935) and The Hands of Orlac aka Hands of the Strangler (Edmond T. Gréville 1960)

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 A mad scientist replaces the badly injured hands of a concert pianist with those of a recently executed murderer, but the hands possess the pianist, turning him into a killer. As this typical, but inaccurate, synopsis suggests, The Hands of Orlac is one of those stories that everyone thinks they know but few actually do. This is not inappropriate, since Renard’s novel, and to a lesser extent its adaptations, are structured around the (mis)interpretation of events and the actions that flow from partial or mistaken knowledge.

474882320_8351e7b55cThe novel is the most difficult of the variants to synopsise. This is not because it is necessarily more intricate and nuanced than any of the adaptations – which would be hard to judge anyway. Maurice Renard is an infrequently and poorly translated author,[1] and neither of the translations of Les Mains d’Orlac (Florence Crewe-Jones (1929), Iain White (1981)) have a particularly good reputation. Orlacs Hände exists only in a truncated version, about 150 metres (two minutes) having been lost. After Mad Love’s initial release, MGM cut fifteen minutes of footage, including Isabel Jewell’s entire performance, which seems to have been lost. According to most sources, The Hands of Orlac, was released in France with a runtime of 104 minutes and in the UK of 95 minutes; there is also a US cut of 84 minutes, from which Donald Pleasance’s single scene as a sculptor is absent, although his name appears in the credits, and in which the admittedly brief performance of Sir Donald Wolfit as Orlac’s surgeon is reduced to a single line of dialogue. (I will discuss the English cut, but make some reference to a slightly longer French-language version which appears on the Spanish DVD and whose existence casts some doubt on whether there was ever a version as long as 104 minutes).

The difficulty of synopsising the novel arises from the nature of its composition and initial publication as a feuilleton in 58 daily instalments in the mass-circulation Parisian evening newspaper, L’Intransigeant (May 15–July 12, 1920). It was not uncommon for feuilletonists to write at great speed, and for instalments to appear within days or even hours. This often produced an improvisational style of fiction into which characters, events and ideas were mixed without the consequences necessarily being fully worked out, generating contradictions to be reconciled and loose ends to be tied up (or not). The Surrealists considered such frequently dreamlike fiction as a kind of automatic writing, especially when it was bizarre, fantastic or mysterious, or evoked Freudian themes (although there seems to be no connection between Mad Love and André Breton’s L’Amour fou (1937)).

Renard is little known to Anglophone readers, but ‘most European and French-Canadian sf scholars hold’ his work ‘in very high esteem’, and he has been described as the most important French sf writer of the first third of the twentieth century (Evans 380). Despite its pulpiness, Les Mains d’Orlac – with its play on perception and perspective, its self-reflexiveness about mass media and its shock-of-modernity concern with industrial catastrophe, dismemberment, somnambulism, automatism and the externalisation of the self through such semiotic technologies as handwriting, fingerprinting, typewriters and gramophones – should be considered alongside works by Daniel Paul Schreber, Winsor McCay, Stefan Grabiński and Bruno Schulz in terms of its ability to capture something of the phantasmagorical nature of life in capitalist-industrial modernity. Indeed, it is unsurprising to find Friedrich A. Kittler fascinated by Renard’s ‘Death and the Shell’ (1907), which he describes as a ‘constellation’ of ‘phonography, notation, and a new eroticism’ (51) and as the first in ‘a long series of literary phantasms that rewrite eroticism itself under the conditions of gramophony and telephony’ (56).

Les Mains d’Orlac opens with a preamble in which the narrator excuses the novel’s artless construction, although the limited perspective – it is mostly told from Madame Rosine Orlac’s viewpoint and in strict chronological order – is absolutely essential to the effectiveness with which the reader is placed in a position of uncertainty about the nature of the events described. Are they supernatural or the product of sinister human agents? Is Rosine hallucinating, her reason becoming unhinged?

Awaiting her husband’s return from a concert in Nice, Rosine is filled with foreboding. His train crashes, killing many. Rosine finally finds him, buried beneath a corpse in the wreckage, with a fractured skull and other injuries. She races him back to Paris so that he can be treated by the famous Doctor Cerral. Athough she is warned that there is something unsavoury about Cerral, he appears to her as a kind of superhuman figure, saving Stephen’s life and apparently restoring his mangled hands. However, as Stephen convalesces, Rosine grows increasingly troubled. Since the night of the crash she has been haunted by a phantasm, whom she dubs Spectropheles. Anxious about Stephen’s restless sleep, she enters his room and sees one of his nightmares externalised, a montage of images floating in the air: Stephen’s hands are poised over a piano from which he draws a knife with an X carved in its handle; blood drips from the blade; the blade becomes that of a guillotine hanging over his head…

Stephen became a pianist against his father’s wishes. Subsequently, Edouard Orlac has refused to have anything to do with him and has fallen increasingly under the sway of his servants, Crépin and Hermance. His obsession with spiritualism is shared with Monsieur de Crochans, an impoverished artist who once had the potential to become a successful portraitist but instead turned to decadence, impressionism, and now ‘“psychic painting’ … ‘“portraits of souls” and “mental landscapes”’ (Renard 1981, 44). de Crochans, who has slowly been effecting a reconciliation between father and son, becomes Rosine’s confidant, explaining away the externalised nightmare as ‘Ideoplasty! … a fragmentary apparition of his astral body, that phantasm of the living’ (74).

13265_1_largeWhen Stephen is finally well enough to be brought home, they arrive to find an X-handled knife stuck in their apartment door (Rosine also sees Spectropheles). Already distraught, Stephen becomes increasingly depressed at his inability to play the piano. Cerral recommends courses of ‘massage, gymnastics, electrotherapy’ (90), as much for their psychological effect as for any likely success in making Stephen’s hands sufficiently flexible and dextrous to return to his career. Stephen adopts such treatments with a mania, and Rosine keeps to herself how deeply he is digging into their limited finances. It soon reaches the point when she must sell her jewels, but when she opens her locked jewel-box, they are missing, replaced by the calling card of La Bande Infra-Rouge. Is there a connection with Spectropheles? Does the X on the knife handles signal X-Rays? Is the Infra-red gang somehow using an invisible part of the spectrum to move through solids and get past locks? Rosine doubts her fevered hypotheses, but becomes increasingly anxious about their share certificates, whose value is plummeting due to a market slump. One night she intrudes upon a burglar (who cannot possibly be in their apartment), only to find that certificates safe and the jewels returned.

Rosine discovers that Stephen has found more X-handled knives (which, when distressed, he throws into his studio door) and been receiving notes from La Bande Infra-Rouge, telling him that ‘The TEN … require blood’ (164). Does the X stand for ten? Are there ten members of the gang? Rosine conspires with de Crochans to speed Stephen and Edouard’s reconciliation by getting him to take an interest in spiritualism, and de Crochans decides to try to work a kind of psychoanalytical cure, using the tricks of fake mediums to dig into Stephen’s subconscious mind. On the eve of what he feels will be his certain success, de Crochans is murdered, apparently strangled by a life-size artist’s dummy into which he and Stephen had been summoning the spirits of murderers. The crime-reporter, Gaston Breteuil, who ostensibly narrates the novel, becomes Rosine’s new confidant.

mad_loveFinancial ruin looms. Stephen goes to beg for Edouard’s help, only to find him murdered with an X-handled knife. Inspector Cointre recognises the X-shaped wounds, made by plunging the knife in twice, as the work of Vasseur, a recently guillotined multiple murderer whose fingerprints are on the knife. Apparently, when Vasseur had been summoned during a séance, his luminous, knife-wielding hand killed Edouard, but Cointre suspects the fingerprints were planted there from a moulding on a rubber glove. Mysteriously, the calling card of La Bande Infra-Rouge is found in Edouard’s strongbox.

A stranger accosts Stephen, describing how Cerral had obtained the body of Vasseur fresh from the guillotine and transplanted his hands onto Stephen (who has known this for some time). The stranger describes how he has been manipulating Stephen: the externalised nightmare was a cinematographic projection; the Orlacs’ maid, Régina, has been planting the knives and messages, as well as using Stephen’s typewriter to produce notes that will incriminate him in his father’s murder. The stranger wants a million francs from Stephen’s inheritance to not reveal his ‘guilt’ – and as a payment for his hands. He claims to be Vasseur, his head reattached by Cerral’s assistant and his hands replaced with the crude metal prosthetics that crushed the life from de Crochans. Stephen agrees to pay up in exchange for the gloves with Vasseur’s moulded fingerprints.

b70-11028Stephen tells Rosine everything, and between them they manage to explain away all the mysterious goings on – for example, Stephen took the jewels so that he could secretly get his rings enlarged to fit his new hands – except for the appearances of Spectropheles (who she finally decides is an intermittently appearing form of scotomy, the image left on the retina after staring at a bright object). Rosine insists that they inform the police so that Vasseur can be recaptured, but when he is, he is revealed to be the criminal Eusebio Nera. Cointre realises that the rubber glove is at least two years old, which means that Vasseur was executed for murders he did not commit and that Stephen’s ‘hands are undefiled’ (301).

Even such a lengthy synopsis omits much of the concatenated material that gives the novel its distinctive texture – as do the adaptations. Orlacs Hände shifts the narrative focus away from Yvonne (as Rosine is renamed) and onto Paul (as Stephen is renamed). However, it does not do so until after she has recovered his mangled body from the train wreck. Wolfgang Schivelbusch describes the train crash as the exemplary experience of an industrial modernity that frequently renders the human body vulnerable by placing it in an environment of mass and speed. David J. Skal argues that the obsession with mutilation and amputation in horror movies of the 1920s and 1930s articulates the increased incidence, presence and visibility of such damaged bodies after World War One. The extraordinary first section of Renard’s novel – with its emphasis on speed, collision, dismemberment, agglomeration, confusion, the desubjectivation of corpses, the intermingling of the living and the dead – conjoins the battlefield with the everyday experience of modernity. Although Wiene’s film simplifies the action, it achieves a similar effect: Yvonne’s car races through a pitch-black night, its headlights making little impression on the darkness pooled around it, while the flaring of other lights add to the apocalyptic depiction of the wreckage, obscured by night, clouds of steam and milling crowds, which culminates in a diegetic spotlight that scans back and forth across the devastation becoming eye-like when pointing directly at the camera.

The shift of focus onto Paul transforms the film into a star vehicle for Conrad Veidt (Wiene had already directed him in two remarkable performances as a gaunt Indian priest and the somnambulist Cesare in, respectively, the little-remembered Furcht (1917) and the Expressionist masterpiece, Das Cabinet des Dr. Caligari (1920)). Consequently, numerous handsoforlacincidents, including all the business with spiritualism and La Bande Infra-Rouge, and certain characters, including de Crochans, Hermance and Breteuil, were dropped, while Cerral becomes a genial, middle-aged man and the treachery of the maid, now called Regine, is revealed earlier and partially redeemed. The relationship between Paul and his father is reduced to a scene in which Yvonne begs from an aloof and monstrous figure who utterly rejects her pleas. Key incidents are reworked into single shots: rather than the jewel-theft shenanigans, Paul merely tries to put on his now-too-small wedding ring; the scene in which Rosine thinks she hears Stephen playing the piano, only to find him listening to a recording of an earlier performance, is replaced by one in which Paul briefly torments himself with the recording before smashing it. The externalised nightmare, retained so as to take advantage of its eerie spectacle, takes a rather different form. When Yvonne is trying to comfort Paul, he has a vision in which a head seems to be floating in mid-air – although it might just be someone looking in through the transom – but she sees nothing. Later, he has a nightmare about it. In a side-on long-shot, his bed is positioned in the lower left corner of the frame, suggesting the isolation and diminution of this once impressive figure. In the top right quadrant of the screen a cloud coalesces into the same disembodied head, giant-sized, and an enormous clenched fist reaches down diagonally across the screen towards the sleeping Paul, who wakes up screaming and finds a note telling him that he has been given the ‘hands of the executed robber and murderer Vasseur!’ (underlining in the original). The nightmare is externalised, but only for the audience, and as in the novel, it is done so through cinematic trickery.

Renard makes a couple of references to sleepwalking and frequently evokes the idea of automata, including a single-paragraph ‘mnemonic mirage’ (215) which alludes to the myth of Pygmalion and Galatea, E.T.A. Hoffmann’s Der Sandmann (1816), Prosper Mérimée’s ‘La Vénus d’Ille’ (1837), Villiers de L’Isle-Adam’s L’Ève future (1886), Igor Stravinsky’s Petrushka (1911) and real-life automata-makers Jacques de Vaucanson and Johann Nepomuk Mälzel. For Renard, the image of mechanized being is part of a broader critique of capitalist-industrial modernity which, to paraphrase Marx, makes subjects out of things and things out of subjects. This is emphasised when, on the morning after the crash, a broker arrives for an appointment to insure Stephen’s hands, just a few hours too late to do any good. In a similarly ironic vein, the Orlacs’ money always runs out at a slightly faster rate than Stephen’s hands recover, and a temporary slump in the market randomly devalues their property. Furthermore, in a proto-Frankfurt School critique of the culture industry, characters repeatedly compare their own actions and responses to those characters in fiction and film – at one point de Crochans begins to pat Rosine’s shoulder to comfort her, but just in time ‘he recalled that cinema actors never neglect the realistic detail … and, out of bashfulness, he ceased’ (60) – and at moments of heightened tension Rosine is often at least half-aware that she is struggling not to interpret fantastical events in the terms provided by pulp fictions and cinematic thrillers. Against a backdrop of such overdetermining powers, the living seem little different to the broken dead; and the hysterical pitch of Rosine’s narrative comes across as a frantic denial of such a reduction of human agency. Orlacs Hände displaces much of this critical potential onto its Expressionist aesthetics. Wiene utilises cavernous sets, often in long-shot, that are pooled in darkness and almost devoid of furniture apart from the occasional oddly diminished item. Other sets, dominated by statues or giant urns, resemble sketches of generic places, as if greater verisimilitude would distract from the inner turmoil of the characters. Indeed, some close-ups and medium shots eschew any background at all, the actor’s faces and torsos appearing against black backdrops. In one notable shot, Yvonne sits on a chair facing the camera, while standing behind her in a row are four more-or-less indistinguishable creditors, motionless apart from choreographed shakes of the head which refuse her requests for more time. Wiene’s paring down of mimetic places to abstract spaces dotted with signifiers creates a sense of puppet theatre, at the centre of which is Veidt’s performance.

222While some of his close-ups and medium-shots might seem overwrought by more contemporary conventions, Veidt remains compelling as a physical actor. When Paul wakes from his nightmare, his hands seem to take on a life of their own; and later, when he is agitated and impatient, they spasm and begin to play on tabletops as if they were keyboards, apparently without him commanding or even noticing them. When Paul goes to confront Serral (as Cerral is renamed), Veidt holds his arms extended, fingers splayed, his slightly shortened sleeves exposing hands that he is either pushing away from himself or being towed behind. His carriage often embodies the novel’s idea of a mannequin possessed by the spirit of a dead man. At several points, his body shrinks into a hollow inertia, an enfeebled appendage to his determined hands, which drag him around as if they are the only part of a puppet still held up by strings. Lotte H. Eisner describes his performance as ‘a kind of Expressionist ballet, bending and twisting extravagantly, [in which he is] simultaneously drawn and repelled by the murderous dagger held by hands which do not seem to belong to him’ (145), and as if to confirm its Expressionist credentials, in one shot, while the police investigate the scene of Orlac’s father’s murder, Veidt raises his hands to either side of his contorted face, the very image of Edvard Munch’s The Scream (1893–1910).

Through its relative displacement of the economic and social determinants evident in the novel, Orlacs Hände emphasises – and radically transforms – Orlac’s psychosexual compulsions. Bubbling away in Les Mains d’Orlac is an anxiety about masturbation every bit as strong as that of the Dr. Seuss-scripted The 5,0000 Fingers of Dr. T (Rowland 1953). Rosine, who is sleeping in the room next to the convalescing Stephen, is ‘awakened by an agonised gasp’, listens ‘to the sleeper tossing and turning; and groaning … an unpleasant sound’, feels ‘a hateful sensation of wretchedness and defeat’ as she hears him ‘uttering muffled cries; and then … a hoarse, headlong, agitated breathing’ and then finds him ‘kneeling on his bed in an attitude of prostration’ (70–71). Once they are back at their apartment, he spends hours alone in his room, poring in secret over imported literature, obsessing over his hands with mysterious unguents and mechanisms, even sneaking out to snatch his wife’s jewels from her locked box. Orlacs Hände is less concerned with autoeroticism than with the intimacy of human contact, connections between sex and violence and fears of class pollution. As Yvonne waits for Paul’s return from Nice, she lingers over a note from him – ‘I will embrace you … my hands will glide over you … and I will feel your body beneath my hands’ (ellipses in original) – which perhaps lends a slightly different urgency to her demand that Serral perform surgical miracles. After surgery, she tells Paul that she loves his hair and his tender hands, but her heavy-lidded gaze seems to be directed as much at his crotch. Whenever Yvonne reaches out to comfort him, he cannot bring himself to touch her with the hands of a killer. However, Nera commands Regine to ‘seduce’ Paul’s hands, and in a peculiar scene, she crawls up to her nervously distracted employer and kisses his hand; he withdraws it, but then reaches down to caress and hold her head, as if her class difference renders such contact less offensive to him. She responds, though, by crying out, ‘Don’t touch me … your hands hurt … like the hands of a killer’ (ellipses in original). Devastated by how much Vasseur’s hands must be polluting him if even the maid can sense it, and already convinced that their influence is seeping into him – ‘along the arms … until it reaches the soul … cold, terrible, relentless’ (ellipses in original) – Paul demands, without success, that Serral amputate them.

In Mad Love, these sexual undercurrents become more explicitly Freudian. Produced by MGM, it is rather less well-known than the Universal cycle of horror movies from the 1930s, and like MGM’s Dr Jekyll and Mr Hyde (1941), it does suffer from a certain stuffiness as its potentially tawdry material collides with a glamorous house style which – along with Gregg Toland and Chester Lyons’s luminous cinematography – makes it the most sumptuous of the three adaptations (the expressionist design of Doctor Gogol’s house and the sequence in which his mirror versions compel him to treachery are also visually madlove3impressive). The studio’s middlebrow norms are apparent in the reworking of the narrative into an admittedly rather peculiar drawing-room love-triangle, in which Colin Clive’s Stephen is all quivering stiff-upper lip chipperness in the face of the disaster that has befallen him. Even in his more demented scenes, he is closer to the tormented Captain Stanhope Clive played in James Whale’s Journey’s End (1930) than the shrill hysteric Whale unleashed in Frankenstein (1931). But his role is less central than was Veidt’s, since the film was designed as a vehicle for recent Austro-Hungarian émigré Peter Lorre. Already known in the US for his performance as Hans Beckert, the serial child-killer in Fritz Lang’s M (1931), this was his first Hollywood film, and his presence required the transformation of the superhuman Cerral and the genial Serral into Doctor Gogol, whose sexual obsession with Yvonne Orlac drives the narrative. Lorre’s performance, switching effortlessly from compassionate and authoritative doctor to infant desiring approval, from passivity to anger, from melancholy to cackling madness, is every bit as potent as Veidt’s, and his disguise as Vasseur surpasses anything the other adaptations can offer.

tumblr_mlqd0v8hhj1rdst7zo1_1280The film opens at Le Théatre des Horreurs, where Yvonne is starring in a one-act Grand Guignol, which Gogol – who ‘cures deformed children and mutilated soldiers’ – has attended every night of its run. His fixation is obvious when, contemplating the life-like waxwork of Yvonne in the lobby, he reprimands a drunken patron for speaking to it in an overly familiar manner, but its full extent only becomes clear as the play reaches its climax. Bound and stretched backwards over a torture wheel by a husband who suspects her of infidelity, Yvonne’s character refuses to name her lover, but as a red hot fork is applied to her flesh – somewhere below the bottom edge of the mid-shot – and the smoke of burning flesh rises before her, she screams, ‘Yes! Yes! It was your brother!’ Her ecstatic performance is clearly intended to be sexual, and should we be in any doubt, it is framed by two shots of Gogol, watching from between his box’s partially drawn curtains, his face half in shadow: ‘The first shot tracks in on his … face as the torture begins, his one clearly visible eye focused with startling intensity on the woman stretched on the torturer’s frame. The second shot, at the performance’s end, shows us that same eye closing in a kind of orgasmic satisfaction as her screams of pain reverberate around the theatre’ (Tudor 189).

Backstage, Gogol discovers that Yvonne is not only married but is quitting the theatre for good to be with her husband, beginning with their postponed English honeymoon. She evades the agitated doctor, who later seizes an opportunity to try to overwhelm her with his passion. On leaving the theatre, he buys the waxwork, proposing to be Pygmalion to its Galatea. Meanwhile, Stephen’s train stops to pick up Rollo, an American circus knife-thrower convicted of murder. Rosset, the chief of police, invites an American journalist, Reagan, to witness Rollo’s arrival and execution, so that it can all be played down for the American press. The presence of Ted Healy’s Reagan, the kind of fast-talking character played so brilliantly by Roscoe Karns in the 1930s, and May Beatty’s turn as Gogol’s drunken housekeeper, Françoise, along with roles for such character actors as William Brophy, Billy Gilbert, Sara Haden, Henry Kolker and Ian Wolfe, suggest the extent to which Mad Love attempts to emulate the model provided by James Whale’s horror films, which were packed with eccentric types. However, unlike Whale, Freund is unable successfully to weave their idiosyncracies into a more general delirium. Brophy’s Rollo is undoubtedly the most endearing murderer the Production Code Administration (PCA) ever allowed, and the tone of the comedy is mild, except for the business between Reagan and Françoise, which is simultaneously the most Whale-like in its excesses and the least effective.

Rosset, Reagan and Yvonne travel together to the scene of the crash, which despite being elaborately mounted lacks Wiene’s sense of apocalyptic disorientation. While Wiene’s editing of the sequence produced a sense of instability, Freund’s scene is subject to Hollywood’s standardised continuity editing – spatial relations are clearly established, and Yvonne’s discovery of Stephen in the wreckage is brisk, to say the least. Rollo also survives the crash, only to be guillotined. When Yvonne begs Gogol to save rather than amputate Stephen’s hand, he arranges with Rosset to obtain the corpse and secretly performs the transplant. This time it is Yvonne who has a troubling dream – a keyboard Stephen is playing becomes a railway track, along which a train rushes, its spinning wheel becoming Gogol’s face. The doctor himself retires to his study, where he plays an organ while watching Yvonne’s mannequin in a mirror, wishing it would come to life. He leafs through Elizabeth Barrett Browning’s Sonnets from the Portugese (1850), reading passages aloud.

Six months later, it is time to unbandage Orlac’s hands, which Gogol massages and probes in a shot which Reynold Humphrey’s suggests is more than merely an image of masturbation but of ‘the son lovingly masturbating his father’ (92). Certainly, the scene in the theatre can be interpreted as a primal scene fantasy, in which Gogol simultaneously ‘identifies with the position of the victim as a mother figure’ and ‘with the sadistic husband deriving intense pleasure from having his unfaithful wife branded’ and is positioned so that he can ‘occupy the absent place of the wife’s lover’ – the husband’s presumably younger brother (92). Arrested in his Oedipal trajectory – Gogol later asks Yvonne is she cannot even find ‘pity for a man who has never know the love of a woman’ – he frequently becomes childlike in her presence, casting her as the mother he desires and Stephen as the father whom he must do away with in order to become her lover. In the masturbation scene, then, Orlac struggles with his libidinal desires while trying to identify with and placate the father he is challenging.

Mad Love restores the novel’s reasons for the Stephen’s split with Edouard (who is renamed Henry and transformed from a notary into a jeweller and also, suggestively but without explanation, from a father into a step-father): Stephen’s decision to become a pianist – and marry Yvonne – rather than take over the family business. The sign above the shop, which reads ‘Orlac et fils Joailliers’, indicates the extent of Henry’s petit-bourgeois bitterness at Stephen for simultaneously rising above his station and marrying below it. He taunts Stephen – ‘being a tradesman wasn’t good enough for you … that actress you married … could supplement her earnings, eh?’ – who, enraged, throws a knife at his father, and races off to see Gogol, despairing that his hands ‘have a life of their own. They feel for knives. They want to throw them, and they know how to. … They want to kill’. The film’s self-consciousness about psychoanalysis becomes apparent when Gogol explains away Stephen’s behaviour: his ‘disturbed mind’ made susceptible by the twin shock of the accident and of his altered hands have brought into play an ‘arrested wish fulfilment’. He conjures up a hypothetical image of childhood playmates, one of whom threw a knife so ‘cleverly’ that Stephen’s inability to emulate it has ‘festered deep’ in his ‘subconscious’, and suggests that if Stephen could ‘bring that forgotten memory, whatever it is, into consciousness’ he ‘would be cured instantly’. The scene Gogol evokes is like a dream image of boys comparing their penises, although it is not clear that Gogol recognises this latent content. In the next scene, he tells Doctor Wong that he told Stephen ‘a lot of nonsense’ he himself does not believe, adding ‘I didn’t dare to tell him his hands are those of a murderer. That would probably drive him [pause] to commit murder himself’. This is the moment at which Gogol concocts his plot to steal Yvonne away from Stephen, but without realising that, given the role that knives will play in his scheme, he has become the infant envious of another’s phallic mastery.

Gogol kills Henry and, disguised, persuades Stephen that he is Rollo, whom Gogol has returned to life, sewing on his head and providing him with prosthetic hands. Stephen is arrested. Yvonne pushes her way into Gogol’s house and discovers the mannequin, which Gogol has dressed in a negligee (the PCA were particularly anxious about Gogol’s ownership of the mannequin, with Joseph Breen writing to warn against ‘any “suggestions of perversion” between Gogol and the wax figure’ (Humphreys 93)). Gogol returns home, dementedly gleeful over the success of his scheme. Yvonne poses as the mannequin, but a cut on her cheek gives her away. Gogol thinks his Galatea has come to life, but the image of the perfect woman – his mother – suddenly active and sexually accessible, complete with bleeding wound, is too much for him. Reciting Robert Browning’s ‘Porphyria’s Lover’ (1836), Gogol coils Yvonne’s hair around her neck so as to strangle her. In doing so, he takes on the role of the Grand Guignol’s cuckolded husband, with Yvonne gasping in sexualised agony beneath his hands. Stephen, brought there by the police, takes on both Gogol’s role of spectator as, through a grille, he witnesses his wife’s attempted murder, and that of the absent lover Gogol could not play. While Gogol merely collapsed in orgasmic bliss, Stephen throws the knife that kills Gogol, defeating his Oedipal challenge. Although Stephen’s hands kill, this life-taking is sanctioned by the law, and the heterosexual couple are reunited.

The Hands of Orlac is the last and by any reasonable measure the least of the adaptations. Presumably intended in some way to cash in on the succèss de scandale of such films as Et Dieu…créa la femme (Vadim 1956) and Les Amants (Malle 1958) and the related perception of French cinema as possessing greater sexual frankness, it certainly features the most passionate embraces of the adaptations. Moreover, it is repeatedly made clear that Stephen (Mel Ferrer) and Louise (as Yvonne is renamed) are sexually active while only being engaged. Indeed, Louise’s uncle does not think twice about lending the unchaperoned couple his villa. The film also features a low-rent cabaret act, in which the Eurasian Li-Lang, performs a burlesque routine involving a spangly bikini and a long feather boa; and she is instructed to seduce Stephen. While a vague eroticism hovers over Stephen and Louise’s more intimate moments, especially when his attempt to strangle her during lovemaking fleetingly evokes asphyxiophilia, the film’s overtness robs it of the psychosexual potential that the other variants exploit so well. In its place, we are left with a thriller that is more incoherent than thrilling and wastes its most interesting potential innovation.

After his plane crash, the ambulance rushing Stephen to hospital is stopped by the police since the road is closed for the transportation of Vasseur to his place of execution. Louise pleads with the police to let them through, since Vasseur’s hands ‘will never strangle again but the hands of Orlac can still be saved’. Stephen, barely conscious overhears this exchange. Later, in a delirium, he sees the (animated) headlines on side-by-side newspaper stories become jumbled and transposed. The panned-and-scanned television format crops the ends of the headlines, but the sequence goes (roughly) like this: LOUIS VASSEUR PAIE SES CRIMES and STEPHEN ORLAC PERO SES MAINS, which become LOUIS VASSEUR LOSES HIS HEAD and STEPHEN ORLAC LOSES HIS HANDS, then LOUIS VASSEUR WILL STRANGLE NO MORE and STEPHEN ORLAC WILL HE PLAY AGAIN? and then LOUIS VASSEUR WILL HE PLAY NO MORE and STEPHEN ORLAC WILL STRANGLE AGAIN and then THE STRANGLER GETS THE KNIFE and THE STRANGLER STEPHEN ORLAC GETS NEW HANDS. Finally, the second headline fills the screen, becoming STEPHEN ORLAC GETS THE HANDS OF and then LOUIS VASSEUR THE STRANGLER. One of the least satisfactory aspects of the novel and first adaptation is the sudden revelation of Vasseur’s innocence. This jars because it resolves the tension between the two possible explanations – either Orlac is possessed by the transplanted hands of a killer or he is going mad – by abruptly introducing a third for which no adequate groundwork has been laid and which upsets any moral order concerning just rewards. Surely Orlac should be even more troubled that his hands are those of an innocent man wrongfully executed? Mad Love avoids this problem inasmuch as Rollo was actually a killer, but that instead leaves a shadow over Orlac’s future – he has the hands and skills of a killer! – which the film forestalls by ending as swiftly as possible. The Hands of Orlac’s headline sequence suggests that the film might overcome such clumsy conclusions by ultimately revealing that there has been no surgery, and that Stephen’s fears and actions are the product solely of his traumatised imagination. This possibility lingers for a while, lending effectiveness to the sequence of scenes that begin with Louise protesting that he will bruise her arms if he holds them so tightly when they kiss. Orlac then tries out a fairground strength machine, which shows his grip to be unnaturally strong. Returning home with his prize, he listens to a recording of an earlier concert but cannot play along with it on the piano. In quick succession, he discovers that a ring no longer fits, that his gloves are bursting at the seams and that his handwriting has changed. Distraught, he tries to telephone the surgeon, Volcheff, and the assistant who takes the call refers to Orlac’s ‘new hands’. His fingers, resting on a table edge, seem to take on a life of their own, playing along to the recording. Distracted and distressed, he unintentionally pulls the head off the doll he won at the fair. Sadly, however, the film soon loses interest in following this potentially intriguing revision (ultimately La Sûreté reveal to Scotland Yard that the real killer has confessed and Vasseur was innocent), and instead clumsily reworks the Nera/Gogol blackmail plot.

image1Although a pet cat shies away from his hands at Louise’s uncle’s villa (in the French version, Stephen, strangely troubled by a picture of a guillotine execution, wakes in the night and goes on to the balcony, where the cat again flees him), Stephen seems to be recovering, until the cat is found with its neck broken. The maid is quick to blame it on gypsies, but the gardener suspects Stephen, who, furious, attacks the old man. After nearly strangling Louise in a moment of passion, Stephen takes up pseudonymous residence in a seedy backstreet hotel in Marseilles (on the streets of which he encounters a prostitute, who recoils from the touch of his hands). Neron (Christopher Lee), a fellow guest and nightclub magician, calculates that this newcomer must be rich, and orders his assistant, Li-Lang, to seduce him, intending to burst in on them in a compromising position. She is less than willing – ‘You made me a slut’, she protests; ‘Made?’ Neron replies, ‘My dear, I couldn’t stop you. You were born a slut and will always be one. It is I who have lowered myself’ – but Neron compels her. (He is several times shown with a collection of marionettes, one of which, a skeleton used in his stageshow, alludes to a figure in de Crochans’ apartment, but despite giving insight into Neron’s perception of himself as a consummate puppet-master they lack the critical Expressionist effect of Veidt’s puppet-like movements.) However, before the honey-trap can be played out, Louise traces Stephen to the hotel. Overhearing Stephen explaining his fear that his hands are those of a killer, Neron drastically revises his scheme – to one which makes no discernible sense.

Stephen and Louise reconcile (the French version extends this sequence) and marry. However, just before his first performance in a new tour, he receives a package containing a pair of gloves, with Vasseur’s name stamped inside. As he plays, he sees his hands transform into those of the gloved killer, causing him to flee the stage mid-concert. The following day, a sculptor, Graham Coates, asks if he can use Orlac’s hands as the model for those of Lazarus, stretching out from the tomb (in the French version, he also tries to hand a ball back to a young girl playing in the park, but she too is terrified of his hands). Soon after, Li-Lang, disguised as Vasseur’s widow, visits Louise and tells her that the spirit of her husband cannot rest until Stephen returns something that belongs to him. Suspecting that Volchett did indeed perform a hand transplant, Louise flies to Paris to question him, only to discover that he has just collapsed from a cerebral haemorrhage (in the novel Cerral died at sea just when his testimony was most needed). An increasingly paranoid Stephen discovers that Louise and her uncle have lied about her whereabouts. In the middle of the night, Stephen wakes to find the hook-handed and corpse-like Vasseur looming over him – but then, promptly and quite mystifyingly, Neron removes the disguise and warns Stephen that Louise and her uncle intend to have him committed. (It is impossible to work out how Neron intends to make money from this, but presumably it has something to do with the sample of Stephen’s handwriting that Li-Lang – for reasons that are never explained – stole from the Orlacs’ apartment.) Louise, her suspicions aroused, tracks down Li-Lang. Neron overhears his assistant telling her to bring the police to the club that night. Later, Stephen overhears a conversation between Louise and her uncle which seems to confirm their plan to commit him. That night, Neron murders Li-Lang during the course of their act. Stephen attacks him, delaying his escape until the police arrive. It is revealed that Vasseur was not a killer, leaving Stephen free to return to his wife and career.

Unfortunately, the incoherence of The Hands of Orlac – which seems as much a consequence of its screenplay and conditions of production as of its subsequent editings-down – never achieves the dreamlike or hysterical qualities of either the novel or the earlier adaptations. The most severely amputated of the variants, it fails to take on a life of its own.

hqdefaultNotes
[1]
Since I wrote this, Brian Stableford has translated five volumes of Renard for Black Coat Press.

References
Lotte H. Eisner, The Haunted Screen, trans. Roger Greaves. London: Martin Secker and Warburg, 1973.

Arthur B. Evans, ‘The Fantastic Science Fiction of Maurice Renard’, Science-Fiction Studies 64 (1994): 380–396.

Reynold Humphries, The Hollywood Horror Film, 1931–1941: Madness in a Social Landscape. New York: The Scarecrow Press, 2006.

Friedrich A. Kittler, Gramophone, Film, Typewriter, trans. Geoffrey Winthrop-Young and Michael Wutz. Stanford: Stanford University Press, 1999.

Maurice Renard, The Hands of Orlac, trans. Iain White. London: Souvenir Press, 1981.

Wolfgang Schivelbusch, The Railway Journey: The Industrialization of Time and Space in the Nineteenth Century. Berkeley: University of California Press, 1986.

David J. Skal, The Monster Show: A Cultural History of Horror. New York: W.W. Norton, 1993.

Andrew Tudor, Monsters and Mad Scientists: A Cultural History of the Horror Movie. Oxford: Basil Blackwell, 1989.

Margrét Helgadóttir’s The Stars Seem So Far Away (2015)

image7It starts off as little more than a vignette. Nora on the high seas turns stone killer when she needs to in order to survive.

Then it becomes a cycle of short stories. The world has warmed up. The ice has mostly gone. Humans and other animals (and plants) have died off in massive numbers. Cities built to house the enormous refugee populations in the former arctic regions now stand empty, more or less. Plague has taken its toll. Food is hard to come by, and so is trust.

Simik, leading a mission to destroy an old mine, is guided by the ghost of an arctic fox, though he cannot let his men know he is following a creature that probably does not actually exist.

Orphaned Aida in a nearly deserted city cares for the dying man who looked after her.

Orphaned Bjørg, with the aid of genetically engineered polar bears, protects the seed vault concealed on a remote island; things change when Simik shows up.

Zaki – Aida’s brother who deserted his family without explanation – runs into a not-exactly-Ballardian former astronaut turned hermit.

And then, as these characters converge, it becomes more clearly a novel.

All of the characters are haunted by loss, as is the post-climate change, post-mass-extinction, post-plague world through which they move. Both land and sea are more or less empty, desolate. The last genetically engineered killer whale is just a dissolving mass of corruption in a filthy tank.

If the world-building does not entirely make sense, there is already more than enough deadeningly literal, rigorously extrapolated climate-change fiction out there. Helgadóttir seems much more interested in grieving for the world that, frankly, we have already lost; and in trying to re-enchant what remains so that it will be cherished and sustained.

This is why slightly unusual the structure works so well. The characters – and the novel – move from profound disconnection to reconnection. To friendship and community and to hope.

And to a rather YA-ish conclusion in which the stars suddenly do not any longer seem quite so very far away for the youthful cast (although for a curmudgeon like me, the mild sense of dissatisfaction with this was redeemed by the final lines, which sweetly award the final moment of hopeful connection to the oldsters).

***

Thanks to Margrét for sending me a copy after I wrote about the African Monsters collection she co-edited.

Andy Weir’s The Martian

themartian_zpsc1c61b75and so anyway it turns out that reading The Martian – Andy Weir’s nostalgic utopia about a world in which when things are broken you can just pop the hood, roll up your sleeves and fix them – is a lot like reading someone else’s to-do lists, with none of the how will I ever get all of this done? thrills and suspense of your own to-do lists and without any of the satisfaction of being able to cross things off…

Not so much science fiction as checklist fiction.

Re-reading Tolkien 5: The Hobbit, chapters 10-19

The Hobbitcover1, 2, 3, 4

So the end of The Hobbit is a lot less smutty and a lot like the Brexit fiasco instead.

Finding themselves washed up in Lake-town, the dwarves promise the townsfolks all sorts of future goodies if they will only assist them in reclaiming a long-lost kingdom and its fabulous wealth. But Bilbo and his stumpy companions – the Raiders of the Lost Arkenstone – instead unleash Smaug the dragon who lays waste to Lake-town, utterly destroying it.

And when the townsfolk come looking for compensation, the dwarves hide inside their walled compound and refuse to live up to their promise to share the wealth.

During the ensuing battle, Bilbo slips on his ring of invisibility and disappears like George Osborne (who, frankly, I thought was bound to be unearthed curled into a ball and red-eyed, hiding away from it all in a Limehouse opium den).

The Master of Lake-town, who was annoyed at everyone stopping work and turning things ‘into a long holiday in which business was at a standstill’, gets as pissy as a Blairite in the PLP when it seems like the steadfast and heroic Bard might become leader by popular acclaim; and although Bard demurs, no-one could possibly be surprised when the Master flees with all the town’s gold to his tax-haven, where he sits on the boards of companies he enriched while in power and appoints himself a Middle East peace envoy. Or something like that.

But how can the impasse in the mountains be resolved? How can crisis be averted?

Hurrah, a genocidal war against the goblins!

Bloody goblins, coming over here, seeking recompense for the murder of their king…

Fortunately, there’s also some elves, who I have always suspected of white supremacism, around to help out. And, as Bilbo excitedly points out, ‘The Eagles! The Eagles!’, with their secret weapon of boring everyone to death by repeatedly playing ‘Hotel California’. (In later years, we learn, Beorn oversees the ethnic cleansing of the Misty Mountains.)

On a cheerier note, Tolkien finally concedes my main point: when Bilbo eventually gets back home it is to find that he is ‘in fact held by all the hobbits of the neighourhood to be “queer”’.

Re-reading Tolkien 4: The Hobbit, chapters 7-9

The Hobbitcover1, 2, 3

It is difficult to express quite how disappointing chapter seven, ‘Queer Lodgings’, turned out to be.

If you’ve been following this, you might understand when I tell you that the only cave in this chapter is ‘a little cave (a wholesome one with a pebbly floor)’.

Sure, there’s the self-important Lord of the Eagles, who’s a little camp. (He will, we are told, become the King of All Birds. Quite how every avian species and society came to be governed by the dynasty Accipitridae remains unclear. I bet it was by bloody violence. It is always by bloody violence).

Beorn is a bit more interesting. He is a shapeshifter or skin-changer, and there is something queer in his were-bear duality; after all, he is the kind of bear who is ‘a great strong black-haired man with huge arms and a great beard’.

But there is something uncanny about him, too. Something a little unpleasant.

It’s not just that his grey dogs can walk around upright on their back legs, a detail that becomes all the creepier for the way Tolkien just throws it in without elaboration.

It is that Beorn keeps trophies from his kills. A goblin head stuck on something outside his gate. The flayed skin of a Warg nailed to a tree just beyond it.

No doubt, if there were buffalo roaming between the mountains and Mirkwood he would skin his humps.

Then Gandalf – as arbitrarily as an author just making stuff up – buggers off, leaving Bilbo and the dwarves to the perils of Mirkwood.

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The perils of the arachnid monstrous-feminine, the archaic mother:

The entrance to the path [into Mirkwood] was like a sort of arch leading into a gloomy tunnel made by two great trees that leant together, too old and strangled with ivy and hung with lichen to bear more than a few blackened leaves.

Like Giger for kids. And with spiders. You know, evil female weavers, and that whole shtick about weaving supposedly originating in women, driven by phallic envy, plaiting their pubic hair.

There they wander, losing their way, slowly running out of supplies. Exhausted. Starving. Trolled by wood-elves. Who are basically dicks.

Bilbo, separated from the company, has ‘one of his most miserable moments’, but steadfastly refuses to let despair overwhelm him, and instead starts thinking ‘of his far-distant hobbit hole with its beautiful pantries’ and ‘of bacon and eggs and toast and butter’.

Is it still a truism of children’s literature studies that food, in its sensual excess, stands in for sex? That would explain what happens next: ‘he felt something touch him. Something like a strong sticky string against his left hand’

Bilbo finds where the dwarves are all hanging, tightly bound in spider threads. He puts the ring on and runs around for a while, with only his little sword visible – ‘I don’t suppose [the spiders] knew what it was’, Tolkien adds, but – like Bilbo – you might want to take a wild stab in the dark. Anyone? Anyone?

You want a clue?

When the spiders are distracted, Bilbo frees his companions, beginning with Fili, identifiable by ‘the tip of a long nose poking out of the winding threads’.

Anyone?

Having escaped the spiders, the dwarves are next captured by the wood-elves who, just a little mysteriously, do not live in the woods but in – you guessed it – caves. Invisibilbo rescues them. And they escape by nicking a trick from Derek Flint.

Okay, chronologically that makes no sense, but I remember feeling cheated when I first read the novel because I had already seen the awesome James Coburn use the same method to save his, er, lady friends. (It is nice though that the chapter in which this happens is called, it turns out, ‘Barrels out of Bond’.)

********

There is actually, in passing, a really bleak moment. Bilbo used his ring of invisibility to avoid capture, but finds himself hiding in the midst of the wood-elves for days and weeks (and possibly months, but I nodded off a little in the middle):

‘I am like a burglar that can’t get away, but must go on miserably burgling the same house day after day,’ he thought.

Nicely played, JRR. As unexpected as dogs on the hind legs waiting table.

Billy Kahora, ed., Imagine Africa 500 (Lilongwe: Pan African Publishers, 2015)

12208473_10207887868455361_7005059626302233307_nThis fifteen-story collection emerged from an sf writers’ workshop in Malawi, for which the final assignment was to write a story set 500 years in the future.

It opens with the bleakest of them, Muthi Nhlema’s ‘One Wit’ This Place’. After the geo-engineers have failed to save the world from devastating climate change, at the ‘terminus between the Oce and the Sah’, a woman awaits the return of her soldier husband. He is a traumatised as the Earth is scorched, and catastrophe keeps coming.

Other stories are set after the apocalypse has been and gone. Dilman Dila’s ‘Snake Blood’ is an almost-fantasy tale of dynastic and domestic struggles years after The Great Disaster. In Catherine Shepherd’s ‘Xaua-Khoe’, an old man recalls his grandfather explaining to him when he was a child that the ‘giant metal flowers’ dotting the ‘arid landscape’ are ‘defunct wind turbines … Clean energy that came too late’. Disease has swept the world in Lauri Kubuitsile’s ‘When We Had Faith’, leaving only a brutal fundamentalist regime unscathed. Aubrey Chinguwo’s ‘Closer to the Sun’ imagines a crazy plan to wipe out all human life on Earth, apart from a new Adam and Eve, which is news to one of them. In Derek Lubangakene’s ‘Transit’, some genius has only gone and made all the men on the continent impotent, which may or may not be the apocalypse, the jury is still kinda out.

In Tuntufye Simwimba’s ‘Tiny Dots’, the world still hangs in the balance; global warming is intensifying, cancer is like a wildfire, but in all of this, it is still possible for an accident – and an Empire Strikes Back joke – to reunite an estranged father and son. Somehow, in Wole Talabi’s ‘Necessary and Sufficient Conditions’, humanity won the Singularity War, and new technologies have led to an African ascendance, but even in this continent-wide Wakanda there are reasons for a son to want to murder his father. Similarly, in Musinguzi Ray Robert’s ‘Unexpected Dawn’, a united Africa arose in the aftermath of the Eighth World War and survived a Ninth – and there is nothing a recalcitrant Texas can do about it.

Other stories imagine a future of more or less endless capitalism and patriarchy. In Hagai Magai’s ‘Those Without Sin’, a thirty-something son, who got himself imprisoned to escape a world of whose changing values and priorities he despairs, returns home to find everything changed and still changing. Frances Naiga Muwonge’s ‘After Market Life’ depicts Nama’s last day selling actual, non-synthetic food in Kampala’s market as she anticipates her new life with an American husband. In Hannah Onoguwe’s ‘A Is A Four Letter Word’, some little shit blackmails his teacher, who is also his best friend’s mother, for sex, because he knows a secret that could destroy her (and because he is a little shit with no compunction about behaving like that). In Tiseke Chilima’s ‘Women Are From Venus’, women long ago had the good sense to decamp to our sister world, even if it required massive biological transformations, but it has only made women-traffickers all the more devious.

The Venus we do not see nonetheless points to some utopian possibility, as does Stephen Embleton’s ‘Land of Light’, with its vision of a rebuilt Africa united into two fraternal states, and of reconciliations and spiritual connection.

But personally, I found the utopian trace with which Chinelo Onwualu’s ‘The Wish Box’ ends more appealing. A cunning indictment of the philanthropy of its well-meaning protagonist, the story culminates with the sudden flowering of class-consciousness, and rage, in the glinting of a child’s eyes.

Imagine Africa 500 is a smart and engaging addition to the growing number of anthologies of African sf, not quite as literary as Nerine Dorman’s Terra Incognita, nor quite as pulpy as Ivor Hartmann’s AfroSF collections. Billy Kahora, The Story Club and Pan African Publishers are to be congratulated for setting this all in motion, for their commitment to developing new writers, for their efforts to address the domination of African sf by South Africa and Nigeria – Imagine Africa 500 includes five authors from Malawi, four from Uganda and one from Botswana, as well as three Nigerians and two South Africans – and by male writers – two-fifths of the stories are by women, which is not parity but is heading in the right direction.

[My thanks to Trine Andersen for providing a copy.]